The Hindu assumption that lot in life is all omnipotent as it is produced by one's onetime whereabouts (karma) has too to be read next to the proclamation in Bhagavad-Gita that the principal healthiness of reigning head can flare up away and gum pre-empt the impinging of all karma: "As a blinding natural event turns fuel to ashes, O Arjuna, so does the conflagration of knowledge hurting to ashes all reactions to fabric activities".
Here is how:
The Brahmavaivarta Purana and lasting else narrations conceive of the legend of Savitri, who had married Satyavaan, nevertheless she had celebrated that, as per astrological predictions, he was predestined to die early. Reposing full drive in the all-powerfulness of her abstinence and liking which required her to Satyavaan, she recited more often than not an magic spell (mantra), instructed to her by Anusuya, the partner of the excessive sage, Atri.
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On Satyavan's loss on the foreseen day, Savitri pleaded near the god of death, Yamaraaja, who she was able to see done her control of abstinence (pativrata shakti), to level out her husband's life span.
Yamaraaja known that, as Satyavaan's occurrence had come, he could do nada. However, impressed with her perseverance and devotion, he offered her any other boon. Savitri in good time demanded that she be favored beside family. Instinctively Yamaraaja acknowledged the boon and was feeling guilty when Savitri prickly out that it was hopeless for this close to ameliorate in the malingering of her husband, to whom alone she was skip as partner done her vow of celibacy (patnivratadharma). Yamaraaja, swamped with emotions of admiration, powerlessness and respect, improved Satyavaan to life, uniting the duo to longitudinal old age of connubial blissfulness.
Herein so lies the inequality linking fatalists and those who soil even their destinies through the last word of continuity and intelligence!
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